Thursday, December 27, 2007

Some Reflections Upon Christmas

Some Reflections Upon Christmas
Tim Haile
In our country, Christmas is a national holiday. For many people the Christmas season provides an opportunity for visiting with family. Many use this holiday to participate in the tradition of gift-giving. Even many Bible-rejecting secularists observe Christmas for these reasons.

Of course, many people attach a special, religious significance to Christmas, going so far as to establish December 25th as a religious holy day. We see church sign slogans that say, “Jesus is the reason for the season,” and, “Let’s put “Christ” back into Christmas,” and other such things. And while it thrills all Bible believers to hear people openly advocating that Christ be remembered and honored, the sad truth is that the exaltation of Christmas as a special holy day, and the special emphasis upon Christ’s birth, which is (arbitrarily) associated with that day, has caused some people (not all) to ignore or forget what the Bible does actually say about the commitment that we are to make to Christ every day! Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). Honoring and serving Christ is to be done every day, not just one time a year. Rather than pleading with people to “put Christ” into a certain day, or season of days, let us encourage people to put Christ into every day.

When this is done, Christ is exalted in our thoughts, words and deeds as Lord, Commander, Captain and King (Acts 2:36; Matthew 28:18-20; Revelation 19:16). Respecting His authority, we will listen to Christ and do what He says (Colossians 3:17). We will act upon the basis of His instructions, which we will allow to abide in us (Col. 3:16; Jn. 15:7). We will not dare to act without His authority, for know that such “lawlessness” will result in our spiritual destruction (Matthew 7:23). We will speak where our Lord commands, and we will be silent where He is silent (1 Peter 4:11).

Genuine Christians do not take liberties with God’s word. They do not arbitrarily establish and observe religious holy days of their own making (Galatians 4:10, 11). They know that GOD is solely in charge of such appointments. This raises certain questions about the observance of Christmas: Where does God tell us to celebrate the birth of Christ? Where is a Bible example of such being done by either Christ, His apostles, His disciples, or any New Testament church? We are plainly commanded to commemorate the DEATH of Christ (Matthew 26:26-29; 1 Corinthians 11:23, 24). By an approved example we know to do this “upon the first day of the week,” and by necessary conclusion (that every week has a first day) we know to commemorate the Lord’s death upon the first day of every week (Acts 20:7). But where are the Bible instructions for establishing December 25th as a religious holy day in honor of Christ’s birth? We have clear Scriptures that explain the incarnate birth of Christ (Matthew 1, 2; Luke 2), and these facts must be believed. But where is scriptural authority for us to appoint a certain day, assign to it the birth of Christ, and use that day to annually commemorate the birth of Christ? Had God wanted us to attach a special religious significance to a certain day, He would have told us the specific day, just as He had done in the past (Exodus 12:6, 14), and He would have told us what to do upon that day. Let us avoid adding to the word of God (Revelation 22:18). And let us honor Christ DAILY.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Country Club Churches (3)

Country Club Churches (3)
Tim Haile
In our last article on this subject, we examined the principle of expediency. We observed that the authority for a church building resides in its divinely intended use. God commands us to regularly “assemble” (Hebrews 10:25; 1 Cor. 16:2; Acts 20:7). Some types of weather require the use of a shelter in order protect the body. We cited other examples of expediency in an earlier article. And though this may seem simple to many, the fact is that “expediency” is often abused. Church members find a building with a large hall or auditorium extremely convenient for all types of social engagements. Some people will seek justification for using the building for absolutely any type of project or purpose. They will argue that it is wasteful for the building to sit unused for much of the week. I wonder what these folks would have said about the Holy Place ("Holy of Holies") under the Mosaic dispensation? This facility was entered by only one man, and at only one time a year (Heb. 9:7). Would they have complained to Moses that this was “a waste” of such an elaborate and costly facility?

What about using the church building for pet projects, entertainment and recreation, as is practiced by social organizations? Is such a use of the building authorized? May we use the Lord’s money to provide a building for exercise classes, arts and crafts classes, Boy Scout meetings, Tupperware parties, Christmas parties, Halloween parties, birthday parties, anniversary parties, recreational events, sporting events, and entertainment? Many people do, but what does the Bible say? As with the baptistery and songbooks that we discussed in our last article, the church building is a lawful expedient. Thus, authority for the building resides in the passages that authorize the things for which the building may be used. Since God commands the local church to assemble for various purposes, we are allowed by God to buy, build, or rent, and maintain a church building. The command to assemble authorizes a place or facility in which to assemble (Hebrews 10:25; 1 Cor. 14:23, 26). This would include church assemblies for: teaching & preaching (Acts 2:42; 20:7; 1 Cor. 14:26); singing (Ephesians 5:19); praying (Acts 2:42; 4:24-29); observing the Lord’s supper (Acts 20:7); giving (1 Cor.16:1-2); evangelism (preaching and teaching to saints and sinners) (Acts 5:42; 11:26; 19:9-10); edification (spiritual development of the saints, including special teaching services and Bible studies) (Ephesians 4:13-16); benevolence (physical assistance to needy saints) (Acts 6:1-7); special meetings about church business, including reports about works in other places (Acts 14:27; 15:30).

Where is the Scripture that authorizes the use of the Lord's money in the construction of a facility for sporting and entertainment events? Can such be found? The focus of the church is not social and secular; it is spiritual (Rom. 14:17). The church is not a social institution: It is a spiritual institution. Jesus said that His kingdom was “not of this world” (Jn. 18:36). Those who make their kingdom be “of” this world plainly admit that their kingdom does not belong to Christ! Let us be careful.

If you are in our area, please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Country Club Churches (2)

Country Club Churches (2)
Tim Haile
To their shame, many religionists are using the Lord’s holy name and purposes to satisfy their own selfish and carnal desires. They misuse the word "Christian" by applying it to their recreational and social activities. They misuse the term "church" by applying it to their social organizations. They misuse the Lord’s money by paying for things that have nothing at all to do with the divinely revealed work of the church. They have adulterated the true religion of Christ in their efforts to draw and please the crowds. The church building is not our personal playhouse to do with as we see fit. We are bound and obligated to abide by the will of God as to what we do with that building. Authorized uses of church buildings are clearly set forth in the New Testament.

The Church Building is an Expedient. Authority for a place to assemble is inherent in God's commands for the church to assemble. The church building is therefore authorized as a lawful expedient. That is, the building “helps” us do what God wants church assemblies to do. Any passage of scripture that authorizes the church to assemble also authorizes the use of church facilities that are adequate to accommodate that assembly in the accomplishment of its purpose. We shall view several of these assembly passages in a later connection. For now, let us consider the basic concept of expediency.

An expedient is something that facilitates in the accomplishment of God’s will. It might be described as a better way of doing a thing. That is, God has not specified how the particular thing may be done, and under the umbrella of general authority He permits men to use their own judgment. The matter of general authority must not be overlooked. In order for a thing to be expedient it must be (1) lawful (1 Cor. 6:12) and it must serve the purpose of (2) edifying (1 Cor. 10:23). It is lawful for saints to assemble outside in the snow and freezing rain, but such is not profitable or conducive to worship. A church building is, therefore, a worship expedient.

Some Other Expedients: Songbooks are authorized by this principle. Since God has commanded singing in the assembly (Ephesians 5:19; Col. 3:16; Hebrews 2:12), songbooks may be purchased and used. Why? Because songbooks help us in carrying out the command to sing. The same is true of a baptistery. An easily accessible pool of water facilitates in implementing the command of baptism. Rather than having to search for an adequate supply of water, we have the water at our disposal, in a convenient location. It is not wrong to baptize in a natural stream, ocean, lake, or pond, but it is much easier to have an adequate container of water readily available to us. The command to baptize authorizes the use of a baptistery.

Church buildings are in the same category as song books and baptisteries: they help us to fulfill divine commands. This rule is important to remember. It emphasizes the need to respect Bible authority in the use of the Lord’s money, and consequently, in the use of the church building. The “country club” church mentality conditions people to use their church buildings for just any practice they want. We will consider this more in our next article.

If you are in our area, please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Country Club Churches (1)

Country Club Churches (1)
Tim Haile
The church that you can read about in the Bible is far different than many churches of today. Most of today's churches place a great amount of emphasis upon social programs, recreation and entertainment. The Bible says, "The kingdom of God is within you" and "The kingdom of God is not meat and drink, but peace, righteousness and joy in the Holy Ghost" (Luke 17:21; Romans 14:17). Jesus told Pilate, "My kingdom is not of this world" (John 18:36). These passages show that the kingdom is a spiritual association that exists or a spiritual plane and for spiritual reasons. It is not an entertainment organization. The church is “social,” but the church is only social in the sense that it is composed of people who enjoy friendly relationships and companionships. Their bond, however, is not based upon their participations in sporting events or the eating of common meals, but rather, based upon their common faith (Tit. 1:4). Faith comes by hearing the word of God (Rom. 10:17). The church certainly isn’t a social club.
People are guilty of adulterating the mission of the church when they use the church to fulfill their carnal desires to be fed and entertained. Jesus Christ did not leave heaven and suffer the cruel torments of the cross so that humans would have a reason to build a glorified playhouse.
Multitudes view religion and the church as a means of social interaction and fulfillment. From this misconception stems the false practice of spending the money that was collected in the name of the Lord on projects and facilities unauthorized by the Lord! Jesus said, "Why do you call me ‘Lord, Lord,’ but you do not practice what I say?" (Luke 6:46). If religious people are going to collect money by appealing to the Lord’s name, they are obligated to appeal to the Lord’s authority in their use of that money. The activities that are housed by gymnasiums, movie theaters, recreation halls, family life centers and fellowship halls are not authorized by Scripture as legitimate works of the Lord’s church.
The Church Belongs To Christ; Not To Us! Many people see the church as theirs to do with as they please (their own little playhouse). Obviously, humans are free to form social organizations for various social purposes. However, people are not at liberty to hijack the Lord’s church and use it to fulfill their secular purposes. God has spoken with regard to the nature and purpose of His church. The church belongs to Christ: He is its builder. Jesus said, "Upon this rock (the fact of His full deity) I will build MY church..." (Matthew 16:18). The next verse shows Jesus using the words "church" and "kingdom" interchangeably, and Colossians 1:13 refers to this "kingdom" as "the kingdom of God’s dear Son." It belongs to Him! Jesus purchased the church with His own blood (Acts 20:28). He is also the “head” of that church (Eph. 5:23). As the “head of the church,” Jesus is authorized to direct and regulate the church. He gives it permission to do certain things, and He prevents it from doing other things. Humans are free to charter and order their own organizations, but they have no right to charter and order God’s church. God alone has the authority to do that. We will make some applications in subsequent articles.

Wednesday, November 28, 2007

Augustine's Rule

Augustine’s Rule
Tim Haile
In an effort to be brief and concise, some people make statements that actually misrepresent the Scriptures. Vital truths cannot always be boiled down to mere sound bites. Other statements are so brief that they raise more questions than they answer. Some statements, however, though very concise, do accurately summarize great Bible principles. One such statement is the one that was made long ago by a reformer named Augustine. He said, “In doubtful questions, liberty; in essentials, unity; in all things, charity.” This has been quoted by religious people of all types and persuasions, but it appears to be more quoted than applied. Let us consider each part of the statement:

“Doubtful Questions = Liberty” - When God speaks on a subject, we must believe (and do) what He says. However, God has not spoken to all practices. For example, Romans 14:2 tells us that some people are comfortable eating “all things” (meat and vegetables), while others are vegetarians. Since God receives both classes of eaters, and has not legislated in the matter of food types, we are to practice LIBERTY in this area. Romans 14:5 addresses the practice of esteeming one day as being more important than another day. Again, this is not an issue that concerns God, so we should not be concerned either. We should allow others to act in keeping with their own consciences, and should not BIND our views on them.

“Essentials = Unity” - As I mentioned above, God has spoken on some things. And when God speaks, we must accept His instructions and we must behave and act as He decrees. This goes for ALL humans, for all (accountable) humans will be judged by the standard of God’s word (John 12:48; 2 Cor. 5:10). We are to “speak and act as those who will be judged by the law of liberty” (James 4:12). In this category of revealed things, we are able to all “speak the same thing,” and “be of the same mind and judgment,” for God has spoken (1 Cor. 1:10). UNITY is accomplished between those who mutually accept and apply God’s law. Jesus said that unity can be had between all those who believe on Him “through their (the apostles’) word” (John 17:20,21). Thus, the teaching contained in the Bible is our standard of unity.

“All Things = Love” - Whether we are operating in the realm of things about which God has spoken, or about which He has not spoken, we are to remember the rule of charity. That is, we are to exhibit a disposition of LOVE in our dealings with, and treatment of others. Genuine love puts God first and others second (Matthew 22:37-40). It does not “rejoice in iniquity, but in truth” (1 Cor. 13:6). Incidentally, genuine love is willing to rebuke those who practice sin (Rev. 3:19). “Scorners” and “fools” will hate you for rebuking them, but wise men will love you for it (Prov. 9:8; 12:1). People can become unified only to the extent that they are willing to conform their lives to God’s word, and God uses humans to teach that word. Let each one of us learn to appreciate those who warn, teach and rebuke us.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Tuesday, November 20, 2007

An "Exalted Nation," or a "Reproachful People?"

An “Exalted Nation” or Reproachful People?
Tim Haile
Solomon wrote, “Righteousness exalts a nation, but sin is a reproach to any people” (Proverbs 14:34). The people of a nation have the choice to either pursue a biblical world-view, or a secular one. A biblical world-view is one in which people are conscious of God’s existence, and they believe that their own behavior is being constantly judged and evaluated by that omniscient God. Such people will be safe to be around. They live by the first and second great commandments of the law (love God and love your neighbor - Matthew 22:37-40), and by the golden rule (do to others as you would have them do to you - Matthew 7:12). They are supportive of others, and they wish no one any harm. They are productive in society, being trustworthy, honest, supportive and dependable. They are the kind of people that you can trust with your property and around your children and family members.

Secularists, on the other hand, are driven by the operating principle that man is his own moral authority. They see man as being capable of fabricating his own standard of ethics and morality. Since atheists reject the very existence of God, they certainly deny the existence of any God-given moral standard. Man is seen as his own god. “Right” and “wrong” are determined by the people in a given society. This always has disastrous consequences, for people tend to enact laws that serve their own self interests. A secularistic society is a “me-first” society. Thought for others, and commitment to others is replaced with self-promotion and self-preservation. It is driven by greed. History proves that a nation’s days are numbered once it starts down this godless path.

Sadly, the United States is already on this slippery slope. Our courts and government are more and more buying into a secularistic approach to important issues. References to God and the Bible have been banned from schools and other public places and institutions, and people are being fooled by a false dichotomy. They believe that religious people must give up “freedom of religion” if they mix a biblical world-view with government policy. The latter is falsely called a “separation of church and state.” By this phrase, most people actually mean “separation of Bible-based morals and ethics from the state.” This is a big problem, for a government that is devoid of the influence of divine principles is a government that is doomed. The people of a nation must stand up against attacks against God and His word, and they must convince their fellows citizens that an “exalted nation” is one that respects God.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Wednesday, November 14, 2007

The Golden Compass

“The Golden Compass” and the Bold New Atheism
Tim Haile

Satan is always busy, scheming of new and effective ways to win new followers and keep existing ones. Paul said that we should follow God’s instructions so that we will not be “outwitted by Satan; for we are not ignorant of his designs (devices)” (2 Corinthians 2:11). These “devices” are the things that the devil uses to capture and destroy souls. Peter describes the devil as our “adversary” who “as a roaring lion, prowls around looking for someone to devour” (1 Peter 5:8). Those who are unsuspecting and unlearned are “captured” by Satan’s devices (2 Timothy 2:26), and they are spiritually killed by Satan’s ways. We are not without hope, however, for God’s word enlightens our vision (Ephesians 1:18) and lightens our path (Psalm 119:105). We can learn how to “resist the devil,” and he has no alternative but to “flee” from us when we do (James 4:7). I must add, however, that this resistance must be be “stedfast,” and it must be “in the faith” (1 Peter 5:9). Since faith comes by hearing the word of God (Romans 10:17), then our defense is God’s word. That word is described as “the sword of the Spirit” (Ephesians 6:17), and it must be effectively wielded against the “schemes of the devil” (verse 11). If “knowledge is power,” then the knowledge of God’s word gives us GREAT power.

Satan knows the advantage of starting early in developing an anti-God mentality. This is why he targets children. The very concept of “God” is under heavy attack in our country, as it has been in other “revolutionized” countries throughout the world. Let us not ignore what is happening. Youth oriented movies and other media are more and more incorporating an anti-God agenda. And as parents must protect their children against physical dangers, such as prohibiting them from playing with poisonous snakes, they must also prohibit them from being exposed to things that will poison their minds. New and perfected computer animation technology allows for the production of sense-captivating films, which can be used in a wholesome and entertaining way. Sadly, such technology can also be used as propaganda, embedding poisonous messages and concepts that will destroy faith and good conduct.

Since it is is a folly to answer a matter before hearing it (Proverbs 18:13), I will not now speak directly to this movie’s content, but New Line Cinema’s “The Golden Compass” is about to be released to theaters. The movie is based upon the first book in a trilogy written by proclaimed atheist, Philip Pullman. Interviewers have reported that the movie is bait for the books, which have the agenda of “promoting atheism, and denigrating Christianity.” Given current trends, I am not surprised by the effort. More to come on this…

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Tuesday, October 30, 2007

Gambling (2)

Gambling (2)
Tim Haile
“But you forsake the Lord, who forget my holy mountain, who set up a table for Fortune and fill cups of mixed wine for Destiny” (Isaiah 65:11). “Fortune” and “Destiny” were Syrian pagan deities of luck and fate. Isaiah cautioned the Jews of his day against worshipping these false gods. Sadly, many people in our present culture share this same admiration for “luck” and “fate.” I have reference to those who engage in the practice of gambling. And though I do not charge these gamblers with worshipping pagan deities, I do charge them with possessing the same mentality as such worshippers. Both are driven by covetousness. Both place their faith in chance, rather than in the providence of God.

I pointed out in last week’s article that gambling is covetousness. Paul told Timothy, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all kinds of evils. It is through this craving that some have wandered away from the faith and have pierced themselves with many pangs” (1 Timothy 6:9,10). Many of us know people who have gone down this path and are miserable because of it. But, the worse is yet to come for covetous persons, for the loss of faith is the loss of salvation, which means ETERNAL misery is their fate unless they repent.

I also pointed out that gambling violates the divine principle of economy; the fair exchange of goods and services. “In all toil there is profit…” (Proverbs 14:23), but in gambling, there is no exchange of goods or services. The gambler seeks to take the property of others without giving anything in exchange. This means that gambling, in its basic form, is a type of theft. Studies have actually shown that among gamblers there is a much higher percentage of thieves and embezzlers. This is logical, for such people have grown accustomed to taking (or trying to take) what belongs to others and does not belong to them.

The Gambler “Hastens to be Rich.” The Bible warns against this approach to wealth. Solomon said, “Whoever hastens to be rich will not go unpunished,” and “A greedy man hastens after wealth, and does not realize that poverty will come upon him” (Proverbs 28:20,22). Perhaps you have seen examples, or heard stories that back up this proverb: “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it” (Proverbs 13:11). Perhaps you have heard stories or read reports of what happens to many lottery winners: their millions are soon squandered, and they end up in worse financial shape than before their winning.
Gambling Destroys Homes: “Whoever is greedy for unjust gain troubles his own household…” (Proverbs 15:27). Gambling places a terrible strain upon families. Parents are to “save up” for their children (2 Cor. 12:14), but the gambler usually loses his money at his games. His family is neglected, and in many cases, the stress and attendant substance abuse leads to abusive behavior and divorce. Gambling is closely associated with prostitution (and other sexual immorality), drug and alcohol abuse, and an increase in crime (including organized crime). Gambling is destructive to societies and to souls, and must be avoided.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Thursday, October 25, 2007

Gambling (1)

Gambling
Tim Haile
To “gamble” is “to stake or risk money, or anything of value, on the outcome of something involving chance.” People, including those who profess religion, disagree over whether or not gambling is wrong. As with other questions of morals and ethics, we must look beyond our own opinions and experiences, and consider what God has said in His holy Scriptures.
The word “gamble” is not used in the New Testament. However, the New Testament does set forth principles of commerce and conduct that speak to the question of gambling. For those who say that gambling cannot be discussed from a biblical perspective due to the fact that the word “gambling” is not found there, I would point out that neither is the word “rape” found in the New Testament! Does this mean that “rape” is a good and moral act? No. It means that we must look to biblical principles to address the action. For example, though the word “rape” is not found in the New Testament, the acts of “malice,” “fornication” and “hostility” are found there. Rape combines these sins into one horrendous sin against God, and crime against mankind. If the “sexually immoral” are one day going to be “cast in the lake that burns with fire and sulfur” (Rev. 21:8), then all rapists (unrepentant ones) will certainly be cast there as well.

Let us consider some New Testament principles that address gambling.

1. Gambling Violates The Divinely Given System of Economy: God’s system is one of reasonable and fair exchange, whether a barter system, or one of money for goods or services. James condemned certain rich men for keeping back the wages of the laborers who had worked for them. He said that the voices of these defrauded workers had reached the ears of “the Lord of Hosts,” and that He would judge the defrauders (Jas. 5:4). This passage describes the exchange of money for services. Other passages speak of working in order to supply one’s own needs and the needs of others (Eph. 4:28; 1 Thess. 4:11,12; 2 Thess. 3:10). Gambling does not fit this model. In gambling, one seeks to take from others without providing any goods or services in return.

2. Gambling Is Covetousness: The gambler desires what belongs to others, and he does not seek to obtain it by any legitimate means. The gambler hopes to profit by someone else’s loss (whether casino type gambling, or the lottery). This is not the way of Christ. A Christian does not wish for others to lose in order for him to gain. In business, there is agreement for the fair exchange of goods and services. BOTH parties get what they bargained for. This is not true of gambling. I know of no form of gambling where participants agree to pool their money and give it away to a particular person. That is what you call a gift. Giving gifts is not condemned in Scriptures, but covetousness is always condemned in the Scriptures. Paul even compared it to the sin of idolatry (Col. 3:5).

3. Gambling Is Addictive: I am amazed at many gambling addiction support groups and organizations have been formed over the past few years. The fact of their existence is proof that there is a big problem. Some gamblers obviously have more self-control than others, but too many people have lost everything they have in gambling, including their families and quality of life.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Sunday, October 21, 2007

Faith Alone (3)

Salvation by Faith “Alone?” (3)
Tim Haile

Many faith-alone advocates hold their position due to a misunderstanding of the meaning of faith. The faith that is held by many is inactive. It is confined to man’s thoughts and measured by his feelings. However, Bible faith is active and obedient. Let us consider some samples of genuine faith. These examples are given by the Holy Spirit, and are provided to illustrate the nature of real, God-approved faith. I refer to Hebrews chapter 11, which lists several men and women who lived by faith. In describing the actions and conduct of various people of God, the Holy Spirit described them by the words “By faith…” It is well worth considering that these familiar words are often followed by some action that was taken, or activity that was performed by the person being commended for his faith.

By faith Abel offered a sacrifice (Heb. 11:4)
By faith Noah prepared an ark (Heb. 11:7)
By faith Abraham obeyed (Heb. 11:8)
By faith Abraham offered up Isaac (Heb. 11:17)
By faith the walls of Jericho fell down, after they were compassed (marched) about seven days (Heb. 11:30)

Several more examples could be cited from this chapter, but these suffice to make the point. People were commended for their faith when they were commended for what they did by faith! True faith involves action and obedience.

Though the connection is real, many people have difficulty harmonizing faith and works. The Holy Spirit had no such difficulty. The inspired writer, James, cited two examples of justification by works: Abraham (James 2:21) and Rahab (James 2:25). Please consider the actual verses: “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? (Jas. 2:21). “Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?” (Jas. 2:25).
With these plain statements in mind, consider that the Hebrew writer attributed their justification to faith (Heb. 11:8-19, 31). Harmony between Hebrews and James is only found when we dismiss the false notions of men and their creeds, and focus exclusively upon the teaching of the Scriptures. Harmony is seen when we combine the faith with the works, which is exactly what Hebrews and James do. To really appreciate this harmony let us consider the entire context of James 2:20-26:
(20): But wilt thou know, O vain man, that faith without works is dead? (21): Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? (22): Seest thou how faith wrought with his works, and by works was faith made perfect? (23): And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (24): Ye see then how that by works a man is justified, and not by faith only. (25): Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (26): For as the body without the spirit is dead, so faith without works is dead also.
Interestingly, James 2:24 is the only place in the Bible where the words “faith” and “only” are used together and in that order, and James here affirms that salvation is “not by faith only”! Salvation is the result of a combination of faith and works. Faith without works is dead. Dead faith is an empty, meaningless, worthless faith. Such faith “avails” nothing. To the saints of Galatia, Paul wrote, “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love” (Galatians 5:6). Paul’s statement seams together three great Bible doctrines – faith, works and love, and attributes salvation to a combination of them all, and to neither by itself. Abraham and Rahab were justified by faith AND works, not by either one of them alone.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com.

Saturday, October 20, 2007

Faith Alone (2)

Salvation by Faith “Alone?” (2)
Tim Haile

In last week’s study we learned that salvation is not accomplished by any one thing “alone.” But, that it is actually attributed to several things in the Bible. This second article will show that not all “believers” will be saved. It is possible for one to "believe" without being saved.
The Bible actually teaches that some believers will not be saved. Consider John’s words from John 12:42, 43:

42: Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43: For they loved the praise of men more than the praise of God.

Though these people “believed on” (Jesus), yet they met with God’s disapproval. Why was this? It was because they “did not confess Him.” Their desire to please men was greater than their desire to please God. They feared men more than they feared God. They believed, but refused to confess. The fact that they were rejected by God proves that faith alone does not save people from their sins. More is required. One must do everything that God requires in order to please Him. We may not merely choose the thing that least offends others and that most conveniences us. Peter said that we must fear God and work righteousness in order to be accepted by God (Acts 10:34, 35). The inspired James wrote,

19: You believe that there is one God; you do well: the devils also believe, and tremble.
20: But will you know, O vain man, that faith without works is dead?” (James 2:19, 20).

James’ argument is that if men are saved by faith alone, then the devils will also make it to Heaven, for they believe in God as much as any man, provided that one defines “belief” as belief alone! Of course, we know that these believing devils will actually be cast into Hell (Rev. 19:20; 20:10). So, what do we make of the fact that they believe? The answer is obvious, especially in the context of James chapter two: the devils have faith alone. They have, therefore, a dead faith which cannot please God or save the soul. James 2:19 proves that salvation is not by faith alone.

I find it particularly interesting that James described the devils as both believing and trembling. It should be noted that, even though their faith will not save them, the devils have a faith that causes them to tremble at the mere thought of God’s existence and power. I fear that many advocates of the faith-alone doctrine do not fully appreciate the implications of James 2:19. The devils have far more than a mere acceptance of God’s existence: they have faith in God’s omniscience and omnipotence, His eternal attributes. My point is that even this kind of faith will not save! Obedience to God’s commands is essential, as is indicated in the very next verse.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com.

Friday, October 19, 2007

Faith Alone (1)

Salvation by Faith “Alone?” (1)
Tim Haile

All who truly believe the Bible believe that salvation is by faith. Romans 5:1 says, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” Most Bible students agree that this verse contains the theme of the book of Romans – justification by faith. Sadly, many people make the mistake of thinking of faith alone when they think of justification by faith. Please notice, however, that the passage affirms justification by faith: It does not affirm the concept of justification by faith only! There is a huge difference between the two doctrines. Justification by faith means justification by all of the things that faith includes. Whereas, faith “alone” involves only a mental assent of faith, and excludes everything else that is required by God.

Advocates of the faith only doctrine often attempt to defend themselves by accusing their opponents of believing in justification by “works.” Many intend to leave the impression that their opponents believe in salvation by works “only,” which is not necessarily true. Some religionists do believe in the concept of salvation by meritorious works, but their concept is entirely unbiblical and it has not the agreement or support of Bible believers. Let us avoid the prejudicial and unproductive rhetoric of those who are dishonest, and let us seek to understand the Truth on this important topic.

Is Salvation By Anything ALONE?

Would it be right to say that salvation is by “grace alone?” No, such would not be accurate. Salvation is “by grace” (Eph. 2:8), but not by grace alone. It must be seen that if salvation were wholly and exclusively by grace, that is, by grace “alone,” then it could not possibly be also “by faith,” and certainly not by faith “alone!” Ephesians 2:8 says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.”

Notice that salvation is not attributed to either grace or faith alone. Ephesians 2:8 harmonizes with itself only if salvation is attributed to both grace and faith, and to neither “alone.” Peter stated that we are saved by baptism (1 Peter 3:21). Did he mean baptism alone? No, he meant by baptism along with everything else that is involved in salvation, both man’s part and God’s. The Bible attributes salvation to several different things, but it never attributes salvation to one thing alone. We are saved by hope (Rom. 8:24), but not by hope alone. We are saved by belief and baptism (Mark 16:16), but not by belief and baptism alone. We are saved by repentance and baptism (Acts 2:38), but not by repentance and baptism alone. We are saved by confession by mouth (Rom. 10:10), but not by confession alone. We are saved by faithful living (Matt. 10:22), but not by faithful living alone. There are other things that could be cited (see the list in Romans 5:6-11), but these suffice to make the point. Salvation is by nothing “alone.”

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com.

Wednesday, September 5, 2007

Dogs

“Dogs”
Tim Haile

The Michael Vick dog-fighting case has prompted considerable discussion and debate about the value of animal life in comparison to human life. The influence of secular humanism and evolution causes many to value animal life as highly as they do human life. They see humans as being nothing more than the top animal in the food chain. There are also animal rights organizations, such as the People for the Ethical Treatment of Animals (PETA), that promote the concept of total equality between man and beast. Such people usually deny the existence of an immortal human soul, thus rejecting any difference between man and animal upon this ground. Conversely, some acknowledge the existence of an immortal soul, but they argue that animals possess souls as do humans!

In our culture we generally see two extreme positions on the question of the value and treatment of animals: We sometimes see people treat their dog or cat better than their spouse or children. This is shameful, sinful and wrong (see Titus 2:4 & Ephesians 5:23-6:4). Then, as in the Michael Vick case, we also see the abuse and mistreatment of animals. The Bible also condemns this behavior. Proverbs 12:10 says, “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.” Obviously, a certain balance needs to be respected: Dogs and other animals are not equal to humans with respect to their nature, but neither do they need to be cruelly treated by humans.

The Vick incident does raise an important question with respect to legislative and moral consistency. Why is it illegal and wrong for a person to arrange for, and watch two dogs fight each other, but legal for an abortion doctor to insert a knife into a woman’s uterus and cut an unborn child into pieces? Why is dogfighting a federal crime, when injecting a deadly saline solution into the amniotic sac of an unborn child is federally protected? By what standard is it wrong to fight dogs and right to use a powerful suction / cutting device to dismember an unborn baby and suck it into a canister? Animal cruelty is wrong, but what about HUMAN CRUELTY?

People are using the Michael Vick case to raise awareness of animal rights. I would like to see some awareness raised to the plight and rights of unborn humans, who each year are being slaughtered by the hundreds of thousands. This country has a far greater problem than just dogfighting. Its moral standard is upside down. It is time to return to the Bible for our standard of right and wrong.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Tuesday, April 3, 2007

Compromise

Compromise
Tim Haile

In matters where there are no rigid guidelines and no absolute standard of right and wrong, compromise can be a useful and productive thing. In matters of human judgment, marriage partners, business partners and others may arrive at mutually agreeable positions by a certain amount of give and take. In such areas compromise can actually be a noble and commendable thing. The way of Christ, however, is not governed by human opinion, but by the unchangeable and inflexible word of God. It is "forever settled in Heaven" (Psa. 119:89). Religion, thus, stands in a unique classification. It operates under the auspices of divine law. This law is communicated to humans in "the book" (the Bible). And the Bible is an absolute standard of faith and practice. In the scope of things about which God has spoken, we are to speak “as the oracles of God” (1 Pet. 4:11), and we are to “abide in the doctrine of Christ” (2 John 9). In this realm there can be NO COMPROMISE. Those who refuse to abide (remain) in the teaching of Christ “have not God” (2 John 9). This means that they have no fellowship with God.

Failing to define true Bible love, and failing to balance love with other requirements, religious people have developed a generally tendency to receive others into their religious fellowship even if it means compromising with sin and error. The Bible tells us that this type of compromise is sinful. Let us consider a couple of key passages:

2 John 10-11 - After teaching saints the necessity of abiding in the doctrine of Christ, John states the consequence of our compromising with others who refuse to bring the doctrine of Christ. He says, “If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.” Some people are surprised that this passage is even in the New Testament. However, it is as much there as is John 3:16, and it is penned by the very same writer (John)! Along with the warning that is taught explicitly in this passage (against receiving errorists), notice also the implicit warning: If one “partakes” in wickedness by “receiving” those who do not bring the teaching of Christ, then what is the result for the one who receives the one who received the false teacher? He becomes as guilty as the first man! The lesson for us? God’s word is pure and holy (Prov. 30:5) and it is not to be tampered with (Prov. 30:6). God does not want us to excuse those who teach and do things that are contrary to what He tells us in His word. Compromise is no virtue in such instances.

Ephesians 5:11 - tells us to “have no fellowship with the unfruitful works of darkness, but rather, reprove them.” Rather than compromise with false teachers, we should instead “admonish” them, and if they refuse to repent of their sins and errors we should “mark and avoid” them (Rom. 16:17,18; Tit. 3:10,11). A curse is pronounced upon those who modify God’s word (Galatians 1:8,9). This modification is usually done by adding to, or taking from God’s word. This practice is condemned in both Testaments of the Bible (Deut. 4:2; Rev. 22:18,19). When people so tamper with the precious word of God, we must avoid becoming “partakers” in their sins (1 Tim. 5:22). We must oppose them; not approve them. We must reprove them: not accept them. This is sometimes difficult. When we are tempted to compromise the Truth, let us remind ourselves that God does not accept those who refuse to repent of their sins. And we certainly aren't greater than God!

Parkway Church of Christ, 125 Hilltopper Ave, Bowling Green, KY 42101. Worship Times: Sundays at 10:00AM and 6:00PM - Bible Study: Sundays at 9:00AM and Wednesdays at 7:00PM. Radio: Sundays at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ

Monday, January 1, 2007

"A Good Work" - Really?

“A Good Work” - Really?
Tim Haile

Religious people often attempt to authorize their religious practices and programs by labeling them “good works.” This label is too often attached, not upon the basis of Bible authority, but upon the basis of human preference, and of the end justifying the means. These folks reason that if some good is accomplished by their action, then God must be pleased with it. Of course, this is human reasoning, and it arrogantly assumes that man’s approval of a thing makes it approved also by God! Jesus taught the danger of this reasoning in Matthew 7:22, 23. He said that “many” will stand before Him in the day of judgment and claim justification on the basis that they had performed “many wonderful works.” The modern day my-work-is-a-“good-work” crowd might assume that such people will most certainly be admitted into Heaven, but not so! Jesus said that He is going to tell these people to “depart from” Him, for He “never knew” them! What had they done that was so wrong that they will be barred from Heaven? They had worked “iniquity.” The word "iniquity" simply means lawlessness (Vs. 23). Though their works were esteemed as “wonderful” by them, they were not so esteemed by God. Jesus classified these so-called “wonderful works” as acts of rebellion against God. It is sinful to invent “good works” and perform them “in the name of” Christ.

The Bible teaches that the “good works” that saints are to practice have been “prepared beforehand” by God (Ephesians 2:10). That is, they are proscribed, being marked out by God Himself. They are not human inventions, but divine inventions. They were not designed by men, but by God. They reflect, not man’s wisdom, but God’s wisdom. But, where do we learn of these works? Paul answers this question in his words to Timothy in 2 Timothy 3:16, 17. After describing the Scriptures as being inspired and all-sufficient, Paul says that the Scriptures “thoroughly furnish us unto every good work.” If one wishes to know what works are “good works” he must consult the “Scriptures.” He does not consult other humans (Matthew 15:9), nor does he turn to the desires of his own heart (Prov. 14:12; Jeremiah 10:23). Men work “iniquity” when, in the name of Jesus, they produce and practice their own “religious” works and activities. Yes, let us practice good works, but let us first make sure that the works have been prescribed by God.

Please join us for worship and Bible study at our building located at 125 Hilltopper Ave, Bowling Green, KY 42101. We meet each Sunday at 10:00AM and 6:00PM for worship, and Sundays at 9:00AM and Wednesdays at 7:00PM for Bible study. Our radio program is aired each Sunday morning at 8:00AM on the WKCT 930AM band. Phone: (270) 842-2049 – Email: parkwaychurch@yahoo.com or timhaile@mac.com.

Tim Haile, for the Parkway Church of Christ